Showing posts with label Utopia. Show all posts
Showing posts with label Utopia. Show all posts

Tuesday, January 29, 2019

Work Out of Joint: Our Future Lives With Robots and Intelligent Agents

Wired magazine - mostly hagiographies of silicon valley entrepreneurs - capitalist porn - vague reassurances for the future from the uber-wealthy.  500 dollar headphones.  The Senior Associate Editor Jason Kehe was "weary with dystopian prediction of nefarious robots taking jobs from humans," so he challenged seven sf writers to "imagine a world in which the gig economy and automation have redefined the daily grind" (7).  

The results?  A collection of stories--"The Next25 Years: What'll We Do?"--from a stellar group of writers: Laurie Penny, Ken Liu, Charles Yu, Charlie Janes Anders, Nisi Shawl, Adam Rogers and Martha Wells.  And only one killer robot (from Martha Wells) which, to be fair, isn’t killing anyone.  But there's still much here that is dystopian.   But from the next 25 years?  Of course, these aren't futurist prognostications; like any good sf, they’re descriptions of our present--dystopian enough.  Or, as China Mieville has written, “We live in utopia, it just isn’t ours” (Mieville 2015). 

What I found fascinating about this collection was the ways the writers highlight our service to robot- and digital agents; the way, in other words, that we supplement their agency by discounting our own.  In Laurie Penny's "Real Girls," an unemployed writer becomes a simulation of an AI girlfriend:

"Niall explained that a lot of lonely people liked the idea of having a robot girlfriend who was always on call and had no feelings of her own, a remote algorithm that could shape itself to your particular needs--they'd seen it on TV.  But the technology wasn't there yet.
     Hence the front company.  All over the world, Niall said, broke millennials who needed cash fast were signing NDAs and signing on to pretend to be robots" (Penny 2019: 62).
Similarly, Charles Yu's "Placebo" has an actor playing a doctor in order to give a human face to end-of-life decisions being made by a software agent:

"The human in the room is not in charge.  The thing is.  As it should be.  Brad barely made it through a year of junior college.  The black cube in the corner, on the other hand, is a $10 million doctor in a box, running trillions of calculations per second, simulations within simulations within whatever" (Yu 2019: 67).

And a journalist in Charlie Jane Anders's "The Farm" re-edits his story until it can satisfy a convocation of super-charged, robotic trolls: "a virtual machine populated with copies of a few trillion different bots, scraped from the internet, living inside a fake social network" (Anders 2019: 70).  Anything remotely objectionable--anything that might pierce the veil of the phantasmagoria of media news--is summarily rejected.  Yet they still need the human writer, at least for the moment.

I agree with Jason Kehe: we’re missing something in concentrating on the ways robots could be taking (or are taking) jobs away from people.  After all—that cat’s already out of the bag: automation has long been a management tool for the subjugation of labor.  But robots (and intelligent agents) are much more than smarter, more autonomous versions of automated systems from the 1950s and 1960s.  Our interactions with robots are all about shifting agency back and forth from the human to the non-human.

As I described in my (paywalled) essay, "Working for the Robocracy":
“But while the Mechanical Turk certainly exploits the reserve army in its apportionment of low-paid, menial tasks, I would argue that it creates an additional reserve army—this one a robot army that exists at some point in the future.  That is, workers on MTurk (Amazon’s platform) are essentially placeholders for tasks that robots will do later when they’ve acquired the skills in pattern recognition, natural language processing and translation.  This is, in other words, the repetition of a process that began with industrialization: first, reduce the worker to repetitive, machine-like tasks, and then replace them with a machine.  Automated phone calls have a similar quality.  While few consumers prefer automated service calls to person-to-person, the intelligent agent processing the phone call is based on the real (but robotic) work of decades of human workers who have been reduced to an algorithm of scripts in order to sell more product.  That is, the work presupposes the robot, and the robot is therefore able to replace the worker because the worker has already been replaced: forced to become a reified simulacrum of themselves in order to maintain employment, not only in terms of technical operation, but also in intellect and affect.”

The moments when we grant robots agency, or when robots “give” us robotic agency: these are diluvial events happening right now that may tell us a lot about our human-robot futures.  The people in these stories aren't being precisely replaced by machines: they’re being reduced to algorithmic shadows of themselves in order to serve non-human agencies that are supposed to replace them altogether at some middle-point when humans become more robot-like and robots become more human -like.  After all, another way to pass the Turing Test is to lower the bar by making us less human than we are now.  When we are forced to simulate non-human agency in our lives--when we interact with phone trees, utilize ATMs, security systems.  When we learn to interact with the non-human agents in our lives, the first things to go are the skein of affect and discourse that characterize even rudimentary social interactions.  To talk to the machine, we will have to become the machine. 

There's one more story that could fit into this fascinating collection: Phillip K. Dick's Time Out of Joint (1959).  Following the Dick-ian oeuvre, Time Out of Joint is a novel of paranoia, of madness and, ultimately, one that interrogates reality.  Dick’s protagonist, Ragle Gumm, spends his time winning newspaper contests and drinking beer, but that reality gradually unravels to reveal another, where the newspaper contests are a psychological cover for the mathematics of predicting nuclear strikes in a war against lunar colonists battling for independence. 

There’s a lot in Time Out of Joint (and in many other Dick novels) about the ultimate reality of our lives, but the relevance of the novel to the future of work lies in the triviality of Gumm’s labor.  His job – as the sole person capable of predicting nuclear strikes – is suppressed under the triviality of the newspaper contest, “Where Will the Little Green Man Be Next.” He spends all day following pleasure that looks suspiciously like work. 

Indeed: through the magic of neoliberalism, much of our labor goes under the guise of pleasure.  Social media mine our quotidian lives in order to connect us to products, and services, and to mine our connections with others.  Like Dick’s Ragle Gumm, we spend hours each day laboring for a cause we know little about, nor one that we would necessarily agree with were we cognizant of the fate of our data.  This doubling has become axiomatic in late capitalism: our pleasure is simultaneously a labor, while efforts to coat labor in a veneer of pleasure fail to ameliorate its exploitative dimensions.  On some level, then, it’s work all the way down. 

If the Wired stories dwell on the service to the algorithm, and to the reduction of the human to the capacity to simulate robotic agents, then our contemporary “work out of joint” harnesses our pleasure in the service of capitalist algorithms.  Our suspicions—our paranoia—of this subtended labor do little to ameliorate the distinction.  One phantasmagoria erodes to reveal another. 

Facebook’s recent “10 year challenge”.  Was it, people wondered, innocent pleasure or an experiment to tool Facebook’s facial recognition algorithms (O’Neill 2019)?  Facebook dismissed these as paranoid fantasies, but, of course, Facebook runs on the subterfuge of pleasure-as-work.  If this is our present, what future, phantasmagoric palaces will be built in order to conceal our complicity in the exploitation of ourselves and others in the name of corporate profits that we will never share? 


References

Anders, Charlie Jane (2019).  “The Farm.”  Wired (January): 68-71.

Collins, Samuel Gerald (2018).  “Working for the Robocracy.”  Anthropology of Work Review 39(1).

Dick, Philip K (1984 [1959]).  Time Out of Joint.  NY: Bluejay. 

Mieville, China (2015).  “The Limits of Utopia.”  Salvage Zone 1.  Retrieved from http://salvage.zone, November 4, 2017. 

O’Neill, Kate (2019).  “Facebook’s ’10 Year Challenge’ Is Just a Harmless Meme—Right?”  Wired.com, retrieved 1/17/2019. 

Penny, Laurie (2019).  “Real Girls.”  Wired (January): 60-63.

Yu, Charles (2019).  “Placebo.”  Wired (January): 66-67.
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Tuesday, December 18, 2018

Speculative Anthropology Series in Cultural Anthropology

Please check out this provocative collection of papers at cultural anthropology.  Edited by Ryan Anderson, Emma Louise Backe, Taylor Nelms, Elizabeth Reddy and Jeremy Trombley (and including my own short commentary), the essays speak to the importance of SF to our imagining of alternatives.   

Saturday, October 20, 2018

Mapping the Future at the American Anthropological Association Annual Meeting

"The future" (however imagined) continues to be a concern for anthropologists, and this year is no different than 2017.  But while I was content to just list the different panels in 2017, this year I decided to construct a semantic map of the session abstracts.  First, I created a text document with each of the 28 session abstracts that explicitly concerned the future as an object of research (rather than something like "the future of graduate education").  Then, I loaded up the file into Cowo, which spit out 55 words by frequency of occurrence (minus all of the stop words like "the").  Then I loaded the file onto VOSviewer, and created a semantic map of co-occurrences between terms (nodes) in the same sentences.

Here's the visualization from VOSviewer:

  
And here it is again in Gephi:

We can identify several semantic clusters here, but I want to highlight a few: 1). urban resistance to the neoliberal (right); 2) environmental disaster and the future of the anthropocene (bottom); 3). the utopian imagination for critical alternatives (left); and 4). human migration and human futures in an age of increasing precarity (top). 

This semantic map is a a helpful shorthand for taking the pulse of the future in anthropology right now.  Hurtling toward disaster along multiple axes simultaneously (environmental, political, demographic), anthropologists (and their interlocutors) occupy multiples sites of emergence across precarious futures. 

Are there themes that bring together these different future orientations?  Here are the top terms as defined by betweenness centrality:


era
ecological
anthropologist
city
infrastructural
mobility
migrant
precarious
urbanization
ethnographic
anthropology
emergent
institutional
cultural
modernity
politically
anthropological
power
roundtable
utopian
film  

This AAA promises to consider futures that impinge onto anthropological presents--that is, ecological and urban catastrophe that emerges into coeval fieldsites.  Yes - there's still a concern here for utopian promise (there's a panel on Ursula K. Le Guin!), but much of the panels in this map consider the disastrous coincidence of precarious futures with precarious presents. 

Tuesday, January 2, 2018

National Science Fiction Day --- 1/2/2018

On this day devoted (by some) to a genre fiction, my thoughts have turned to dystopia and utopia--these are not, however, co-extensive with SF, but see Fredric Jameson's Archaeologies of the Future for a utopia-centric understanding of the field.  When I look around at events in the U.S., it is hard not to center on the imminence of dystopia: state terror, totalitarianism, white supremacy.  But, I am reminded of Ernst Bloch: even in the midst of dystopian actualization, there are utopian potentialities, and the challenge for my scholarship and teaching in the new year is to mine the present for these tendrils of utopia, and to utilize those for an everyday practice of SF that looks to the present as the source of a more just, more equitable society that allows people to pursue their lives without structural inequalities and environmental injustice.

Sunday, November 19, 2017

Tracking the Future at the American Anthropological Association Annual Meeting in Washington, D.C.

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(the Wow! signal, visualized by Benjamin Crowell, from Wikimedia)

In a few days, many anthropologists will attend the American Anthropological Association Annual Meeting in Washington, D.C.  For several days, they will track back and forth to airless, windowless rooms that exist in a strange non-place and non-time: a conference space replete with kitschy designs, cheap gilding, stentorian carpeting that suggests transit lounges and casinos at any time from the 1970s to the 1990s.  But, given the growing horror just outside these conference-room bunkers—the growing crypto-fascism from the authoritarian government, almost-certain ecological apocalypse, economic and political collapse—it’s doubly important to look to the future as the anticipation of hope, of fear and, importantly, of radical difference and change. 

And this is what has happened.  This year, there are an unprecedented number of papers and panels exploring the contours of futures in the contexts of anthropological method and theory with the ultimate goal of working to change the present.  This is clearly anthropology’s anticipatory moment, and we see scholars from multiple subdisciplines (STS, environmental anthropology, urban anthropology, etc.) exploring what futures might be evoked in the space of anthropological intervention.  The methods and potentials of this are being shaped right now, and this year represents a watershed moment. 

In a way, I hope that this doesn’t coalesce into a canonical approach to futures.  The multidirectionality of these evocations is the best feature of this round of AAA papers: urban, multispecies, reproductive technologies, SF, dystopia, journalism, government policy.  Here the future is multiple, and my instinct would be to contribute to open futures through our anthropologies, rather than joining with, say, the dismal science to close off difference through model-driven prognostications. 

I have worked through the obstinate, online AAA schedule and commented on some of the more obvious, future-oriented panels.  That said, there are many, many papers that evoke future world-making that are not in this list, but even this partial schedule is impressive and even revolutionary (at least to anthropology).  Of course, if you know of something I’ve missed, please comment and I’ll correct my omission!  

And, by the way, shame on AAA for scheduling 3 science fiction panels at exactly the same time (2-3:45 pm on Saturday afternoon)!  Three!  The only good thing is that you can attend one, and then retire to our gaming salon where you’ll find free copies of our book, “Gaming Anthropology” and, of course, drink tickets. 

(2-0150) Anthropocene Landscapes, Infrastructures and Futures
Wednesday, November 29
12:00 PM - 1:45 PM
Location: Marriott, Marriott Ballroom Salon 2 
My notes: Anthropocene brings together multiple temporal strands around contested landscapes through ecologies, technologies, geographies, etc.  These papers consider these multiple, future entanglements and the way they traffic between past and present. 

(2-0340) Future Cities: When, Where and How?
Wednesday, November 29
2:15 PM - 4:00 PM
Location: Marriott, Madison A 
My notes: Cities are informed by developmental futures envisioned by policy makers and technocrats, but these developmental narratives are also open to appropriation and resistance—to other futures less yoked to neoliberal growth. 

(3-0105) Futures Come to Matter: Future as Analytic in Ethnography
Thursday, November 30
8:00 AM - 9:45 AM
Location: Marriott, Virginia Suite C
My notes: Given that “the future” is a discursive and representational tool for organizing the present, how might anthropologists utilize this as an “analytic” in their ethnography? 

(3-0295) Future Matters: Anticipatory Knowledge and Scenario-modeling
Thursday, November 30
10:15 AM - 12:00 PM
My notes: In the style of Ulf Hannerz’s work in “Writing Future Worlds” (and he’s on the panel as well), these papers consider the “anticipatory futures” produced by various organizations in the form of “scenarios”. 

(3-1035) Fabricating Utopics: Hacking Imaginaries
Thursday, November 30
4:15 PM - 6:00 PM
Location: Marriott, Thurgood Marshall North
My notes: The panel looks to appropriations of the spirit and methods of “hacking” across a spectrum of activisms vis-à-vis the state and the community.  Hacking here refers to subverting neo-liberal ideologies to issues of social justice and parity.
 
 (3-1005) Future matters: Ethnography of Weather and Climate Knowledge and Forecasting
Thursday, November 30
4:15 PM - 6:00 PM
Location: Marriott, Harding
My notes: This panel considers anthropological approaches to “atmospheric futures” through ethnographic examinations of the various anticipatory models people and communities produce. 



(4-0180) Open and Closed Futures
Friday, December 1
8:00 AM - 9:45 AM
Location: Marriott, Roosevelt 2
My notes: These papers reflect on the “temporal turn” in anthropology and look to different examples of “dilating” or “constricting” through the politics of temporal practice. 

(4-0810) The Other Side of Hope
Friday, December 1
2:00 PM - 3:45 PM
Location: Marriott, McKinley
My notes: Extrapolating on Miyazaki’s vision of “hope” in a world of looming disaster, these papers consider the dystopian possibilities that lie on the “otherside” of more hopeful multispecies and techno-imaginaries of the future. 

(4-1225) Queering Futures: Futures as Forces, Futures as Products
Friday, December 1
4:15 PM - 6:00 PM
Location: Marriott, Roosevelt 4
My notes: Queering the future means undermining normative (and heteronormative) visions of a future that is always already an abyssal extension of the ideological-normative “now”. 

(5-0810) “Realists” of a Larger Reality: Anthropological intersections with Science Fiction
Saturday, December 2
2:00 PM - 3:45 PM
Location: Marriott, Virginia Suite C
My notes: This panel looks to intersections of anthropology and science fiction, and to the ways both have been informed by contemporary social movements.  The hope is that the confluence of all of these will open up alternatives to the fascist dystopia in which we live. 

(5-0900) Ethnography Otherwise: Imagining More-than-human Worldings through Science Fiction
Saturday, December 2
2:00 PM - 3:45 PM
Location: Omni, Congressional A
My notes: the Anthropocene demands new tropes for describing these complex imbrications of technology, nature, non-humans that transcend the facile binarisms (nature v. culture) that have characterized anthropological figurations.  These papers look to science fiction as a source for re-figuring these relationships in anthropological interventions. 

(5-0750) Toying with Our Teleologies: Anthropologists Read SF

Saturday, December 2 2:00 PM - 3:45 PM Location: Marriott, Thurgood Marshall West
My notes: The papers in this session look to SF as a provocation to anthropology and as a resource for its interventions.  But this is a critical entanglement, and includes interrogating the politics of SF (and anthropology-in-SF).  

(6-0105) Technological Futures
Sunday, December 3
8:00 AM - 9:45 AM
Location: Marriott, Delaware Suite A
My notes: this panel considers the ways technological developments are bound up with images and practice of the future, ones that swing wildly between utopia and dystopia. 

Thursday, February 5, 2015

Korean Science Fiction and the City

One of my projects in Seoul this year has been collecting representations of the city in Korean science fiction.  Even if we exclude (for the moment) cinema, that still leaves a lot of interesting work that represents the city (and, by default, Seoul).  This project has been immeasurably helped by an incredible resource in Seoul: the Science Fiction a (SF & 판타지 도서관).  Here's what I've been working on in chronological order:

1). 문윤성.  완전사회 (1967).  Yun-seong Mun.  The Perfect Society.


2). 강경옥.  노말 시티 (1993-).  Gyeong-ok Gang. Normal City.


3).  윤태호.  야후 (1999).  Tae-ho Yun.  Yahoo.



4). 배명훈.  타워 (2009).  Myeong-hun Bae.  Tower.


5). 김이환.  절망의 구 (2009).  I-hwan Kim.  The Orb of Despair.



6). 김이환.  동네전쟁 (2011).  I-hwan Kim.  Neighborhood War.


I think we can all agree that this is a quirky list, one that is shaped by the interesting history of SF in Korea as well as my own ignorance.  I'll be filling in this timeline as I go along . . .But time is something I don't have much more of--I'm back to my mid-sized, state university in August.  So any suggestions would be helpful!


Cybernetics and Anthropology - Past and Present

 I continue to wrestle with the legacy of cybernetics in anthropology - and a future premised on an anthropological bases for the digital.  ...