All Tomorrow's Cultures

Abstract for a new paper . . . The city consists of a collision of relativistic spaces and temporalities that overlap in tension with each other, nowhere more evident than in Seoul’s subway system, where, above ground, urban development space is warped around new stations and new lines, while below, space becomes the 2-3 minutes duration between stops.  For many theorists, this sprawling subway (the largest in the world) is an “empty” time in what Auge calls a “non-place”--a period of empty waiting.  In addition, capital has been quick to exploit these temporal and spatial interstices, with Seoul’s subway stations host to a cacophony of advertising and media.  On the other hand, the subway also contributes to new forms of connection and place-making, possibilities that have been enabled by technological developments of mobile connectivity that extrapolate on digital presence and absence in order to forge new quantum potentialities for human life and sociality.  I...

Courtesy of textextture.com , the first chapter to Networked Anthropology (me and Matthew Durington).

Back on my pc--and here's my whole visualization for #AAA2015. It's the largest set of tweets I've ever mapped from AAA: 21, 879 edges, 3543 nodes.  I ran it when I got to my office on Monday, November 23 and it covers the whole 8 day window that includes some pre- and post-tweets.  I used the Clauset-Newman-Moore cluster algorithm to group the tweets--said to be particularly effective in revealing community structures in large networks.  Finally, each identified "group" is arranged in its own box, courtesy of the Harel-Koren Fast Multiscale layout algorithm.  Nice!  That said, it's hard to beat Marc Smith , who mapped out the network on Saturday, November 21.  He's got a neater graph than mine--it's his software, after all!  But I still wanted to work through my own data. In many ways, the graph is typical of associations.   Marc Smith et al (2014 ) might call this an example of a "tight crowd": " highly interconnected people w...

I'm on my Macbook at the AAA conference, so NodeXL isn't happening for me, so I'm using socioviz instead.  It's a java-enabled, web-based Twitter network visualization--but it's quick and dirty (especially in its free form).  Here's the #anthroboycott traffic over the last few minutes, with close-ups of the main components. So--there's a great deal of Twitter traffic now (it's not SXSW, but not bad!).  Socioviz will only pick off the latest 100 tweets.  Even so, we can see effort to bring people into the assembly . . . And here are the top tweets by degree centrality 1) Doors to the #AAA2015 business meeting open at 530PM! CCC Mile High Ballrooms 2 +3. Vote NO on 1, YES on 2 #Anthroboycott 2) 2.5 hours until #Anthroboycott vote. Mile high Ballroom 2&3. #AAA2015 https://t.co/FARzNSLZ0Q 3) RT @PalestineToday: Mick Taussig: The issue seems not so much why support; but how could you not? #AnthroBoycott #AAA2015 #BDS https://t.co? ...

I won't be rolling into AAA until tomorrow, but I wanted to check the conference traffic before I left. At this point in the game, there's not much going on--one large component (in blue) where people (and institutions) are publicizing their papers and booths.  So far, there's not much commentary on papers and presentations. Let's look at the top tweets by in-degree centrality. 1. RT @AmericanAnthro: Headed to #AAA2015? Make sure you download the mobile app through iTunes (https://t.co/80rZY5CR6O) or Google Play (http… 2. Conference Chic, or, How to Dress Like an Anthropologist https://t.co/GFWOIA1dFd What are YOU packing for #AAA2015? 3. Blizzard warnings in effect for Denver tomorrow. Take note #AAA2015 attendees, bring warm clothes! 4. If you're in Denver this week for #AAA2015, please stand with us in solidarity. Spread the word., https://t.co/kHmoxjIXVM 5. Two...more...days...#AAA2015 https://t.co/62eb20zOhX 6. NEW: The Anti-Boycott ...

2015 has been declared the year of the “Internet of Things”, the promised (or threatened) era when our commodities communicate among themselves. But even the most optimistic prognostications cannot conceal deep ambivalences about objects and agency. How do we think about our things when they communicate and act independently of us? How do we frame our relationships with them? How do we articulate distributed intelligence? And how are others imbricated in those relationships? Yet, anthropologists have been asking these questions for some time, and, in this essay, I revisit some ghosts of anthropology's past in order to prompt spectral evocation of these anthropological futures. Through revisiting anthropological fascinations with the nineteenth-century séances, phantasmagoria, commodities and auras, this essay looks to nineteenth-century confusions not only to reflect on the confusions of the present, but also to gesture to possible futures where our lively things might help us cha...

The city is a tangle of temporalities; a privileged time-space where the physics of relativity and lived everyday reality meet.  It is not a mistake that Einstein chose a resolutely "modern" example like the "train thought experiment" to illustrate a relativist understanding of space-time.  Yet it's not that the city is qualitatively different than either earlier, "pre-modern" or non-urban spaces, it's that the city is sine qua non a space where different temporalities are produced .  Indeed, that may be the primary draw of the city, and the reason for its growing popularity--to the point where we are an urban species, so inured to the city's ecologies that we cannot help but think about the "rural" as a series of negative values (cf. Raymond Williams, "The Country and the City").  And in South Korea, a supremely urbanized nation (even in our urbanized world), it is no accident that travel to small towns and provincia...